Here are three concluding thoughts (strictly my own opinions) about the reception and impact of “Livestock and Climate Change,” by Robert Goodland and Jeff Anhang. It’s my opinion that the FAO is now dominated by the livestock industry, that “Livestock and Climate Change” represents only a minimum estimate of greenhouse gases due to livestock agriculture, and that we shouldn’t get distracted by the 51% figure.
We look at points 4 and 5 made in “Livestock and Climate Change,” by Robert Goodland and Jeff Anhang. We also look at the political implications of the reception of this article; the FAO is clearly being manipulated by the meat and dairy industries.
This video continues our discussion of “Livestock and Climate Change,” by Robert Goodland and Jeff Anhang. Goodland and Anhang make five points in their article, and this video explains point 3: undercounted methane.
“Livestock and Climate Change,” by Robert Goodland and Jeff Anhang, was published in WorldWatch in 2009, and stated that 51% of all anthropogenic greenhouse emissions come from livestock. This is one of the most significant articles written on global warming, even though at this point it’s over a decade old. Many people, including me, have found the article a bit dense to understand, even though as vegans we have an obvious interest in its conclusions. Goodland and Anhang make five points in their article, and this video explains points 1 and 2: overlooked respiration by livestock and overlooked land use.
I had a chance recently to talk to Judy Carman about her book, Homo Ahimsa: Who We Really Are and How We’re Going to Save the World, via Zoom. It was recorded and we condensed it into a 15-minute video.
We’ve massively overshot the limits to growth: global warming, mass extinctions, deforestation, peak oil, groundwater mining—the list goes on and on. We don’t want economic growth, but economic degrowth to a smaller economy. But how do we get there? We need cultural as well as political changes.
The Vegan Revolution. Saving Our World, Revitalizing Judaism. By Richard Schwartz. Lantern Publishing and Media, 2020.
Any other book titled The Vegan Revolution, if one didn’t look at the subtitle, would not necessarily seem to have anything to do especially with Judaism or Israel. But from page 1 forward Richard Schwartz starts talking about why Jews should be vegans. Surprise! The title is accurate. He really is talking about a world-wide vegan revolution. The vegan revolution taking place in Israel and among Jews is, in effect, the model for the world-wide vegan revolution. Judaism and Israel just provide the spark. Continue reading
Why isn’t “limits to growth” obvious? We live on a finite planet, with finite resources. The economy depends on these resources. This shouldn’t be that complicated, but somehow it is. If we’re going to deal with the environmental crisis, and get to a vegan world, we need to figure out these questions.
This is my second video on “limits to growth and veganism,” based on the ideas for the talk I gave last fall on “Limits to growth and veganism” via Zoom. Please comment below on questions that you have or things that you’d like to hear more about.
What do we mean by “limits to growth”? Why should vegans care?
Last fall I gave a talk on “Limits to growth and veganism” via Zoom. I did make a recording, but the recording quality wasn’t very good, so I produced this YouTube video instead. This isn’t exactly what I said, but it’s closer to what I should have said. Let me know any questions below in the comments. I haven’t yet covered all the topics I promised to cover, but there will be more such videos.
Jesus in the temple (detail) – Scrovegni – public domain image
The historical Jesus would have completely rejected the casual torture and killing of animals. This practice of compassion was quite clear in the early church but was then lost as Christianity spread into the wider Roman world.
What does this imply about Jesus’ practice of compassion? Definitions of veganism vary, but the basic concept is not to kill or harm any sentient creature, especially for food. There is no word in ancient Greek or Latin for “vegan.” In fact, there was no word in English for it, either, before the first Vegan Society was formed in 1944. But the concept was present even in ancient times. It is roughly analogous to the ancient Sanskrit term “ahimsa,” referring to non-harming of sentient creatures, found in Eastern religions such as Buddhism and Hinduism. Veganism is not about purity; it is about compassion, “which seeks to exclude, as far as is possible and practicable, all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose,” as the Vegan Society puts it. Continue reading
I will be giving a talk on “Limits to Growth and Veganism” at the Vegan World 2026 Virtual Convergence. It will be Saturday (TOMORROW, October 31) at 1 PM Mountain Daylight time (= 3 PM Eastern Daylight time = 2 PM Central Daylight time = 12 noon Pacific Daylight). It will be in the Vegan Infrastructure Room (New Ecology, New Economy, New Governance). You can get tickets here. They are $49 each, but there is an option to ask to get in free, so no one will be turned away. The links will be sent out to ticket holders.
The convergence will be entirely virtual (you’ll need a PC, laptop, or other device to access it on the internet) and held this weekend (October 31 and November 1). It features Dr. John McDougall (“The Connection between Chronic Disease / Climate Change / COVID19 = Diet”), Judy Carman (“Homo Ahimsa”), Renee King-Sonnen (the “Rowdy Girl”) and of course Sailesh Rao who will present the “Strategic Action Plan,” among many others. Continue reading
VOTE poster (1920) from the League of Women Voters. Public domain.
The President’s bizarre behavior and statements during the first 2020 Presidential debate on Tuesday amplified political weirdness. Many people are concerned that he could seriously impair or destroy the integrity of the elections. Americans are living in separate realities right now, each with its own “alternative facts.” If we can’t agree on basic realities, it is inevitable that public debate is going to degenerate, and the President has certainly accelerated this process.
Don’t panic yet: the smart money is on democracy to win in November, and the debate seemed to help the challenger. But what are the issues over which we are potentially ripping the country apart? Continue reading
Colorado is burning, California and Oregon are burning, and the world is burning. The coronavirus pandemic distracted our momentary amazement at the breadth and depth of the Australia fires earlier this year (remember them?). The pandemic was itself a consequence of our fascination with killing and eating animals; it started with eating pangolins, and it’s being spread through slaughterhouses. Now, America is literally on fire. We are destroying animals and trees wholesale and we’re noticing that the air is unhealthy. Continue reading
Basic income demonstration in Berlin, 2013. Credit: stanjourdan, https://www.flickr.com/people/39524850@N04, CC BY-SA 2.0.
Systemic, radical changes in the United States are now in the cards. You can feel it in the news and in the streets, even with COVID-19 acting as a damper on protests. But we haven’t had much discussion of what specifically these changes should be. We know—though mainstream economists still haven’t figured it out—that economic growth isn’t the answer: we have hit the limits to growth. We need a basic income: a guaranteed cash payment to all adult citizens sufficient to support a minimal lifestyle.
Now you’re probably saying to yourself, “OK, basic income: possibly a good idea. But what does this have to do with veganism?” Continue reading
A makeshift memorial near the bus stop where the incident occurred, photographed on May 27. This image was originally posted to Flickr by Lorie Shaull at https://flickr.com/photos/11020019@N04/49943807607.
Limits to growth are now here. Our economy used to work just fine but hasn’t been working so well for the past few decades. With limits to growth, it is now not going to work at all.
One failure is our way of dealing with social inequality. The only way that we have tried to deal with social inequality is through economic growth. We’ve assumed for some time that capitalistic expansion of the economy will solve problems of inequality. “A rising tide lifts all boats,” that is, a bigger economy will be bigger for everyone. Continue reading