A reader of this blog recently asked, “When are we going to form the ECC (Ebionite Christian Church)? Or maybe EUC, Ebionite Universal Church?” Many vegetarians and vegans who come from the Christian tradition find that there isn’t really a Christian church, group, or denomination, which it makes sense to join. So why not form our own? Here are my thoughts.
One person recently commented on this site, “Compassionate Spirit could respond [to the need for a vegetarian or vegan alternative in Christianity] by offering a religious experience at Christmas and Easter to see if it meets a need.” This request doesn’t sound that hard. Christmas and Easter are the two most common Christian holidays, and there’s all this material on vegetarianism and Christianity.
Actually, though, this request is actually a lot tougher than it sounds. Let me tell you about it! Continue reading
“Mnemosyne Dance” is the pseudonym of a local (metro Denver) vegan activist who is looking for a church where she and her family can feel at home. I thought it would be interesting to interview her for this blog and she agreed. This “interview” was conducted partially in person but then by e-mail. Here’s what she said.
Question: “Mnemosyne,” I understand that you’re looking for a church and you’re vegan. Can you tell us what your background is?
Mnemosyne Dance: I was raised as a conservative Christian, with a Baptist and Pentecostal background. My religious beliefs sheltered me from other ideas. But in early adulthood, I started to change my worldview. In about 1990 I became active in the animal rights movement in Indianapolis. My core beliefs are in the Christian tradition, but I also support animal rights and am now vegan (past 9 years). Continue reading
This is a marvelous little book which is basic to understanding the “historical Paul.” It’s so simple, elegant, and straightforward, that after reading it, one can’t help wondering why someone hadn’t written it earlier. Not only is it important to understanding the historical Paul, but it’s also important to understanding the historical Jesus — because it is through Paul that we have some of our best information about the early Jesus movement.
James Tabor is a key figure in the growing movement to recognize and understand “Jewish Christianity.” Continue reading
A Polite Bribe is an excellent representation of Paul’s journeys as presented in Acts. Because Paul describes his first two journeys to Jerusalem (as a Christian) in his letters, we have the opportunity to “compare and contrast” events in Paul’s letters with the same events described in Acts, written at least fifty years later. But we are adrift when it comes to Paul’s third journey. Paul never mentions this third journey in his letters — except prospectively, as a journey he intends to make at some time in the future. Continue reading
There’s a point in A Polite Bribe when we approach the dramatic confrontation between Paul and Peter at Antioch. Paul thought that he, James, and Peter, had a deal: the message of Jesus could go to the gentiles. But in Antioch Paul is furious that Peter has betrayed this agreement, and denounces Peter to his face. Continue reading
A great new video on early Christianity, A Polite Bribe, has been released. If you’ve never read Paul’s letters or the book of Acts, well guess what–now you don’t have to! They’ve made a movie out of it!
Moreover, it’s a movie that makes some critical points about the history of the early church. There was a split in the early church between Paul and the Jerusalem church. Paul made a collection for the church in Jerusalem (Galatians 2:10, Romans 15:25–27, etc.). This collection was likely refused by the Jerusalem church. Whoa! What was this all about? Continue reading
Christianity was shattered into many different factions at an unusually early stage. Bitter disputes are recorded in Paul’s letters between Paul and Peter and James. You can’t read the collection The Ante-Nicene Fathers without seeing that much of early Christian literature is polemical. It is directed, not against external enemies, but against other followers of Jesus who are “misrepresenting” Christianity.
Irenaeus, Hippolytus, Tertullian, Epiphanius, and Theodoret wrote lengthy refutations of their Christian opponents. Origen ruefully comments that “many” Christians have differences of opinion on “subjects of the highest importance.” This is totally unlike what we see in Buddhism, Islam, or even modern Christianity, where all the various schools of thought resemble each other in broad outline. In early Christian writings, we sometimes see Christian polemics against Jews or pagans; but it is not nearly as voluminous as the polemics against other Christians.
What do scholars make of the huge multiplicity of different Christian groups? For example, what caused it? Any ideas, scholars? Or anyone else? Continue reading
NOTE: this post discusses Nicholas Notovitch and Edmond Bordeaux Szekely. For G. J. R. Ouseley and “The Gospel of the Holy Twelve,” see the next post.
Why would anyone want to fabricate a gospel to prove that Jesus was a vegetarian, or anything else about Jesus? There is plenty of solid historical evidence that the message of Jesus was simple living, nonviolence, and vegetarianism, and that vegetarianism was a key idea of the movement which he headed. But Nicholas Notovitch and Edmond Bordeaux Szekely have not gone down the historical path; they have instead fabricated a gospel. Both of these gospels are sometimes innocently quoted by vegetarians to prove that Jesus went to India or that Jesus was a vegetarian. But neither of them constitutes real evidence about Jesus, or about anything else before the nineteenth century. Continue reading
How can we imagine Jesus slaughtering animals or even condoning it? Yet both Christian tradition and the doors of the churches are often closed to ethical vegetarians concerned about animals. One approach to this problem is to look for alternative gospels, and if none is found, to write such a gospel. This approach has sometimes produced some interesting results, one of which is The Gospel of the Holy Twelve.
Looking for modern “alternative gospels” would not be my approach to this problem. What happened to the ethical vegetarianism of the historical Christian community which originated in the first century? What happened to the Jesus who said “I have come to destroy the animal sacrifices,” and was killed after disrupting the animal sacrifice business in the temple? We shouldn’t give up hope so quickly! But I can well understand the frustration of many who have turned away from the Christian tradition in response to the corruption of the scriptures and the general ignorance of most scholars of the subject. Continue reading
Andrew Linzey, tireless campaigner for animals, advocate of Christian vegetarianism, and director of the Oxford Centre for Animal Ethics, has edited a marvelous book about animals worldwide. The Global Guide to Animal Protection is an encyclopedia of animal issues that is truly global — and we’re not just talking about on land, but in the sea as well. If you live with a dog, or have been to a PETA demonstration, or try your hand at preparing vegan meals, or have written letters opposing “Sea World,” or have joined a vegetarian group, then this book will likely tell you quite a bit in connection with any or all of the areas of concern to which you have just barely been exposed. Continue reading
Recently, in response to a friend’s blurb promoting Disciples on Facebook, someone asked whether the author of the book (namely, me) was promoting vegetarian “propaganda.”
I have heard this same basic objection before, expressed in other ways. Readers feel that describing Jesus or early Christianity as vegetarian is strange. A reviewer of my previous book The Lost Religion of Jesus politely said, “There is, for my taste, an overemphasis on vegetarianism as one of the differences between the Jewish Christian groups and the Gentile Christian church.” Another reviewer, less politely, described The Lost Religion of Jesus as “an apologetic book for vegetarianism with a religious ‘seal of approval’ applied”; still another said that it was “a poorly supported argument for becoming a vegetarian.” Continue reading
People are seriously debating whether there ever was a historical Jesus. Some assert that Jesus himself never existed, that “Jesus is a legend, like King Arthur or Robin Hood or Paul Bunyan.” The best representative of this position is likely Dr. Robert M. Price (The Christ-Myth Theory and its Problems). Bart Ehrman wrote a book on the other side (Did Jesus Exist?). Bloggers have now weighed in both pro and con, for example Dr. R. Joseph Hoffman and the site Vridar.org. On top of that, many people among the “New Atheists” are getting involved, with even Richard Dawkins cautiously weighing in on the subject: “The evidence [Jesus] existed is surprisingly shaky.” Continue reading
My new book, Disciples: How Jewish Christianity Shaped Jesus and Shattered the Church (Apocryphile Press, 2013) has now been published. You can order it on Amazon here. (I will not be selling it through my website.)
A book about the disciples of Jesus would typically start with Jesus himself: first there was Jesus, then he had disciples. Disciples suggests a fundamentally different story: first there was a movement, then Jesus emerged as its leader. This movement was markedly different from both rabbinic Judaism and gentile Christianity. It became known to history as “Jewish Christianity”— Jews who followed both Jesus (as they understood him) and the Jewish law (as they understood it).
These first disciples affirmed simple living, nonviolence, and vegetarianism, and rejected wealth, war, and animal sacrifices. Some two decades after Jesus was crucified, they split with their most famous missionary, Paul, over the issues of vegetarianism and eating meat from animal sacrifices. These events become clear through examination of the letters of Paul and the Jewish Christian literature: the Recognitions, the Homilies, and testimony about Jewish Christianity in the early church fathers. The history of Jewish Christianity takes our understanding of Christian origins into a completely new realm. Continue reading
By Michael Skriver
Dr. Carl Anders Skriver has been a leading figure in the vegetarian movement during the last 60 plus years. Born on December 8, 1903 – 110 years ago – his view of the world changed forever at the age of 17 after reading texts on the teachings of Gautama Buddha. As a consequence he was no longer able to contemplate the killing and eating of animals. He studied classical Indology for his doctorate in philosophy (The Idea of Creation in Vedic Literature).
On encouragement of his Buddhist friend Hans Much, Professor of Medicine, he then studied theology. Another challenge was posed by the question: Was the love of Buddha greater, and much more inclusive, than the compassion of Jesus? Continue reading