A Polite Bribe is an excellent representation of Paul’s journeys as presented in Acts. Because Paul describes his first two journeys to Jerusalem (as a Christian) in his letters, we have the opportunity to “compare and contrast” events in Paul’s letters with the same events described in Acts, written at least fifty years later. But we are adrift when it comes to Paul’s third journey. Paul never mentions this third journey in his letters — except prospectively, as a journey he intends to make at some time in the future. Continue reading “Paul’s Third Journey in A Polite Bribe“
There’s a point in A Polite Bribe when we approach the dramatic confrontation between Paul and Peter at Antioch. Paul thought that he, James, and Peter, had a deal: the message of Jesus could go to the gentiles. But in Antioch Paul is furious that Peter has betrayed this agreement, and denounces Peter to his face. Continue reading ““Eating at the Table of Gentiles”?”
A great new video on early Christianity, A Polite Bribe, has been released. If you’ve never read Paul’s letters or the book of Acts, well guess what–now you don’t have to! They’ve made a movie out of it!
Moreover, it’s a movie that makes some critical points about the history of the early church. There was a split in the early church between Paul and the Jerusalem church. Paul made a collection for the church in Jerusalem (Galatians 2:10, Romans 15:25–27, etc.). This collection was likely refused by the Jerusalem church. Whoa! What was this all about? Continue reading “A Polite Bribe — Great New Video on Early Christianity”
Christianity was shattered into many different factions at an unusually early stage. Bitter disputes are recorded in Paul’s letters between Paul and Peter and James. You can’t read the collection The Ante-Nicene Fathers without seeing that much of early Christian literature is polemical. It is directed, not against external enemies, but against other followers of Jesus who are “misrepresenting” Christianity.
Irenaeus, Hippolytus, Tertullian, Epiphanius, and Theodoret wrote lengthy refutations of their Christian opponents. Origen ruefully comments that “many” Christians have differences of opinion on “subjects of the highest importance.” This is totally unlike what we see in Buddhism, Islam, or even modern Christianity, where all the various schools of thought resemble each other in broad outline. In early Christian writings, we sometimes see Christian polemics against Jews or pagans; but it is not nearly as voluminous as the polemics against other Christians.
What do scholars make of the huge multiplicity of different Christian groups? For example, what caused it? Any ideas, scholars? Or anyone else? Continue reading “Factionalism in the Early Church”
NOTE: this post discusses Nicholas Notovitch and Edmond Bordeaux Szekely. For G. J. R. Ouseley and “The Gospel of the Holy Twelve,” see the next post.
Why would anyone want to fabricate a gospel to prove that Jesus was a vegetarian, or anything else about Jesus? There is plenty of solid historical evidence that the message of Jesus was simple living, nonviolence, and vegetarianism, and that vegetarianism was a key idea of the movement which he headed. But Nicholas Notovitch and Edmond Bordeaux Szekely have not gone down the historical path; they have instead fabricated a gospel. Both of these gospels are sometimes innocently quoted by vegetarians to prove that Jesus went to India or that Jesus was a vegetarian. But neither of them constitutes real evidence about Jesus, or about anything else before the nineteenth century. Continue reading “Pious Fraud, Vegetarian Style”
How can we imagine Jesus slaughtering animals or even condoning it? Yet both Christian tradition and the doors of the churches are often closed to ethical vegetarians concerned about animals. One approach to this problem is to look for alternative gospels, and if none is found, to write such a gospel. This approach has sometimes produced some interesting results, one of which is The Gospel of the Holy Twelve.
Looking for modern “alternative gospels” would not be my approach to this problem. What happened to the ethical vegetarianism of the historical Christian community which originated in the first century? What happened to the Jesus who said “I have come to destroy the animal sacrifices,” and was killed after disrupting the animal sacrifice business in the temple? We shouldn’t give up hope so quickly! But I can well understand the frustration of many who have turned away from the Christian tradition in response to the corruption of the scriptures and the general ignorance of most scholars of the subject. Continue reading ““Dreams and Visions of the Night””
People are seriously debating whether there ever was a historical Jesus. Some assert that Jesus himself never existed, that “Jesus is a legend, like King Arthur or Robin Hood or Paul Bunyan.” The best representative of this position is likely Dr. Robert M. Price (The Christ-Myth Theory and its Problems). Bart Ehrman wrote a book on the other side (Did Jesus Exist?). Bloggers have now weighed in both pro and con, for example Dr. R. Joseph Hoffman and the site Vridar.org. On top of that, many people among the “New Atheists” are getting involved, with even Richard Dawkins cautiously weighing in on the subject: “The evidence [Jesus] existed is surprisingly shaky.” Continue reading “Was there a historical Jesus?”
My new book, Disciples: How Jewish Christianity Shaped Jesus and Shattered the Church (Apocryphile Press, 2013) has now been published. You can order it on Amazon here. (I will not be selling it through my website.)
A book about the disciples of Jesus would typically start with Jesus himself: first there was Jesus, then he had disciples. Disciples suggests a fundamentally different story: first there was a movement, then Jesus emerged as its leader. This movement was markedly different from both rabbinic Judaism and gentile Christianity. It became known to history as “Jewish Christianity”— Jews who followed both Jesus (as they understood him) and the Jewish law (as they understood it).
These first disciples affirmed simple living, nonviolence, and vegetarianism, and rejected wealth, war, and animal sacrifices. Some two decades after Jesus was crucified, they split with their most famous missionary, Paul, over the issues of vegetarianism and eating meat from animal sacrifices. These events become clear through examination of the letters of Paul and the Jewish Christian literature: the Recognitions, the Homilies, and testimony about Jewish Christianity in the early church fathers. The history of Jewish Christianity takes our understanding of Christian origins into a completely new realm. Continue reading ““Disciples” is published”
By Michael Skriver
Dr. Carl Anders Skriver has been a leading figure in the vegetarian movement during the last 60 plus years. Born on December 8, 1903 – 110 years ago – his view of the world changed forever at the age of 17 after reading texts on the teachings of Gautama Buddha. As a consequence he was no longer able to contemplate the killing and eating of animals. He studied classical Indology for his doctorate in philosophy (The Idea of Creation in Vedic Literature).
On encouragement of his Buddhist friend Hans Much, Professor of Medicine, he then studied theology. Another challenge was posed by the question: Was the love of Buddha greater, and much more inclusive, than the compassion of Jesus? Continue reading “Carl Anders Skriver”
One might conclude from the title and the motto that Zealot would be a rehash of the “Jesus as violent revolutionary” idea. S. G. F. Brandon, Robert Eisenman, and others have all made the case that Jesus was a militant Jewish nationalist. But Aslan’s book is more sophisticated than this; Jesus was a “zealot” with a lower-case “z,” not a member of the Zealot party. Continue reading “Was Jesus a Zealot? Part II”
It’s a pleasure to encounter a book about Jesus that acknowledges the critical importance of Jesus’ disruption of the animal sacrifice business in the last week of his life; that acknowledges that Jesus was a Jew and tries to understand him in terms of the Jewish thought of the time; and that understands the historical importance of the shattering of the early church due to the dispute between Paul on the one hand, and James the brother of Jesus and the other disciples on the other.
Such a book is Reza Aslan’s Zealot: The Life and Times of Jesus of Nazareth (Random House, 2013). This book is sufficiently interesting that I will devote two blogs to issues which it raises, even though there is no mention of vegetarianism or the Ebionites. In this first one, we’ll look at the incident in the temple, to which Aslan attributes central importance. In the second, we’ll look at the early Christian attitude towards war. Continue reading “Was Jesus a Zealot? Part I”
Well, surprise, surprise! According to a recent archeological report, the ancient temple in Jerusalem was a slaughterhouse that powered the local economy. The animals sacrificed came from both near and far away, which “confirms visions of the temple depicted in historical Jewish texts and suggests the economic heart of the city was its slaughtering operation.”
The Journal of Archeological Science, in the December 2013 issue has an article on “The pilgrimage economy of Early Roman Jerusalem,” by Gideon Hartman, et. al., which (despite the date) is evidently already available. You can find the abstract online (scroll down to see abstract). What is new in this report is not the ancient testimonies pro or con on animal sacrifice, but that modern evidence supports the idea that animal sacrifice was a key part of the first century Jewish economy. Continue reading “This Just In: Ancient Temple was a Slaughterhouse!”
Does it matter to Christians, thinking about vegetarianism, whether Jesus ate meat and/or fish? Obviously it does matter. It’s sufficiently obvious that I am tempted just to make this an essay assignment for a group of high-school vegans: “A group of Christian vegetarians says that we shouldn’t eat meat, but admits that Jesus ate meat. Can you see any problems with this approach? Discuss.” Continue reading “What Would Jesus Eat?”
The San Francisco Vegetarian Society has now uploaded the YouTube video of my talk, “Vegetarianism and Christianity — Why Don’t They Mix?” This talk was given on Sunday, October 7, 2012, in San Francisco at the World Vegetarian Festival.
Let me know what you think.
Many times vegetarians and vegans ask the question, “is there a Christian church, group, or denomination, which it makes sense for me to join?” For most of us, the answer to this question is “no.”
Vegetarians in the churches are not numerous. The few existing Christian vegetarians are mostly interested in health. Most Christians (even most Seventh-Day Adventists), if they think about it, would say that Jesus ate meat or at least fish. To say that it’s wrong to eat meat would condemn the founder of the religion. So what’s an ethical vegetarian or vegan to do? Continue reading “Vegetarians in the churches”